06 / Elias Thorn · VRT0

The garden between records

Records in this room

01storyEzekiel · The chariot vision02researchAncient Text Research Kit03storyAt the threshold of Kesh · The temple hymn’s conclusion04storyA Vessel on a White Lotus · Amoghapāśa05storySamuel · The source of the voice06storySpeech that went unheard · Vāk and understanding07storyWind, Dust and the Body · An Incantation of Ningirim08storyMoses · Fire in the bush09storyElijah · After the fire10storyA Voice from the Depths · Jonah11storyJacob · The place he did not know12storyThe empty space · A wheel, a vessel and a room13storyJacob · Tell me your name14storyKena · That through which15storyThe yaksha · Power that is not enough16storyWho knows the beginning · The hymn of origins17storyThe Waters of Nun · Book of the Dead18storyZhuang Zhou · The butterfly dream19storyForm and Emptiness · Heart Sūtra20storyThe Kālāmas · When you know for yourselves21storyThe ending of hostility · Pairs22storyThe cessation of suffering · What can change23storyDiscern and choose · Thought, word and deed24storyMusa · Where the two seas meet25storyThe Plant That Could Not Be Kept · Gilgamesh26storyAfter the Flood · Gilgamesh and Genesis27storyNachiketas · The third boon28storyThe unborn · The body and its dweller29storyA Weapon That Can Be Recalled · Mahābhārata30storyThe Stayed Hand · Abraham and Isaac31storyJob · Before explaining32publicationSuffering is not a required course.33storyAn explanation is not pain relief.34storyWhat Shall I Bring? · Micah and Hosea35storyWho sinned? · A question on the road36storyTo follow · To save and to lose37storyLife within me · No longer I38storyThe transfiguration · A voice from the cloud39storyAre you Elijah? · Three Gospel testimonies40storyWords on the Gates · Deuteronomy41storyElijah and Elisha · On the other side of the Jordan42storyThe seven seals · Who can stand?43storyThe image of the beast · Breath and a name44storyThe river and tree after the end · After the visions of judgment45storyAt the foot of Sumeru · Four mountains46storyMani · The name Maitreya47storyWait here for Maitreya · A dialogue48storyBuddha Mani · The Moon God49storyA place by the water · The garden between records

The signal continues

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Mani · The name Maitreya

M801a · Bema liturgy and praises · surviving pages 1–30, lines 1–475

1[…] of the world, and from Ammo, my beloved son, and from all the beloved children who are with me—to all shepherds, teachers and bishops, to all the elect and [hearers, brothers] and sisters, elder and younger, devout, perfect and righteous: to all who have received this good news from me and have been instructed by me in this teaching and in good deeds; who have found fulfilment and remain undivided in firm faith. To each by name. [Here the “Epistle of the Seal” ended. The Bema liturgy begins next.]

2Let us praise you, Mani, lord. Let us praise you, Mani, lord, master of the holy Religion, wisest of the great apostles.

3Let us praise your name, god, Lord Mani. Make me rejoice, loving one, reviver of the dead. Give us strength and power, that we may be perfect according to your command, O god.

4Let us praise the god Mani, the lord. We bow before your great Glory, radiant one. We honour the Holy Spirit together with the Glories and mighty messengers.

5Teacher Maitreya, Maitragar, Maitr-Chaitr(?), god Messiah, Maniu, Mani, Maniachaios(?), saviour, god, Lord Mani!

6Mani has come from paradise. Rejoice, brothers! May this day be bright for us, children of the right side.

7The door of paradise has opened. Joy has appeared to us: the teacher Maitreya, Lord Mani, the master, has come to the new Bema.

8From eternal paradise the door of the gods has opened. We have seen the Son himself(?); to us […]. [Three pages are lost.]

9Guard the body and save my soul. Give me perfect righteousness(?), the immortal bright paradise.

10We praise you, Jesus. We glorify you, Mani. A bright, radiant day has dawned; a bright, radiant day has dawned, Lord Mani, whose name is honoured.

11We praise you, bright master, son of masters, Mani, lord. Mani, lord, bright master, you are worthy of praise.

12We glorify you, Lord Mani; Jesus, the Maiden, Wahman, the beautiful Bema and the messengers.

13To you I cry, lord. Answer me, lord, Lord Mani. Forgive my sins, lord.

14Buddha Maitreya has come, Lord Mani, the apostle. He has brought liberation from the god—the Judge of Truth(?). I bow before you, O god. Forgive my sins, save my soul, raise me to the new paradise. Maitreya […]. [Several leaves are lost.]

15And the blessed ancestors, themselves the chariots of the luminous ones, good hunters and helmsmen, chosen messengers, glorious, great organizers and mighty powers, strongest spirits created by the Word, masters of blessed appearance, luminous gods, all-good saviours, great good helpers, bringers of joy, chosen warriors and mighty fighters, who struck down death and overcame the enemies, established themselves in victory and dwell in peace—may they always be sung with the blessing of the bright worlds and the great praise of the holy Religion. May their great peace, protection and care for life extend over the whole holy Religion, especially over this place and blessed assembly. [Several pages are lost.]

16[…] to all of us, the assembled righteous, and to the hearers who gain merit, for ever and ever.

17May this strength, power, luminous and beneficent god, perfect man, source and beginning, path for all souls, roads for all lights and saved lives, be blessed and praised. Be blessed: may your life-giving radiance shine over the chosen Religion. Grant us peace, health and well-being in all worlds; keep us in wondrous joy. Receive this pure praise, living word and divine song from us all, for ever and ever. [The praise of Srushahray has ended. The praise of Jesus the Life-Giver begins.]

18May the good holy Jesus, the pure luminous Maiden and the great Wahman—the good saviours who raise the dead of the holy Religion—be glorified. May these great physicians, healers of the exalted soul, be blessed. May they increase for us too peace and health, joy and virtue, salvation and victory for the fighters and workers. May they make us worthy of the great Glory and the eternal crown, for the longest and eternal time. [Kirbkarzad(?).]

19Be blessed and glorified, Jesus the Life-Giver of the new world, who raises the dead believers, revives his mother(?) and those who died from the disposition and thought of Az and desire. [Be] a physician to those who wander without awareness in the sickness of the corpse(?). You became sight for the blind, hearing for the deaf. [Several leaves are lost.]

20Seventy-two bishops, three hundred and sixty heads of communities, all the elect, pure and holy, perfect in the five commandments and three seals—may they be remembered in good deeds.

21The great Glory and the spirit created by the Word of the whole eastern region, guardian and caretaker of this flock and of the righteousness of the gods—may it be remembered in good deeds.

22At their head, Mar Nazugyazd(?), teacher of the eastern region: may he be remembered in good deeds.

23And all bishops, heads of communities, singers of blessings, readers, wise good scribes, hymn singers, speakers of the sacred word, and all the brothers, pure and holy—may they be remembered in good deeds.

24The sisters, diligent and holy, together with their assemblies and dwellings—may they be remembered in good deeds.

25And all the hearers, brothers and sisters from east and west, north and south, steadfast in the light, strength and goodness of god—may they be remembered in good deeds.

26May praise, blessing, supplication(?), request and offering from us all, in purity and innocence, rise and be accepted before the merciful fathers and ruling ancestors. May they send us strength and help, salvation and victory, health and safety, joy and virtue, peace and well-being, love(?) and protection, diligence in good deeds and perfection, forgiveness of the believers’ sins, the light of health. May this extend over the whole holy Religion, especially over this place and blessed assembly, over me and you, beloved brothers, diligent holy sisters, devout hearers, that we may be preserved and protected by the hands of the luminous messengers and twin workers(?) in the one name of the Living [and Holy], for a long and eternal time.

27We bless and praise the luminous messengers […]. [One leaf is lost.]

28Heads of communities, singers of blessings, readers, scribes, pure righteous ones, brothers and sisters everywhere, with their circles(?), assemblies and dwellings—may they be preserved and gathered on the right side of the Elect Spirit, beloved ones(?).

29And the hearers, assembled brothers and sisters, benevolent and born in peace, in all countries, provinces and regions, believing in the light, strength and wisdom of god—may they be remembered in good deeds.

30May praise and blessing, prayer and worship, request and offering from us all rise and be accepted before the gods and deities, that they themselves may send us strength and greatness, and that in love, spirit and body we may become perfect.

31May the Living Soul attain salvation; may those who are generous be free of sin. And may all of us find salvation in the one name of the Living and Holy, for a long and eternal time. [The two praises of the messengers have ended. The praise of the Bema begins.]

32With gratitude and deep reverence we bow and give praise to that mighty god, glorious master, ruling lord of the bright worlds, by whose will and favour(?) you, our exalted god, came to us.

33We bow before Jesus, the lord, Son of Greatness, who sent you to us, beloved. We bow before the glorious Maiden, the luminous companion, who was with you in every battle, united in purpose and participation. We bow before the great Wahman, whom you established in the hearts of the devout. We bow before your great Glory, our father, apostle of light, Lord Mani. We bow before this honoured Bema and the radiant seat on which you sat. We bow before the radiant crown placed upon your head. We bow before this honoured image and beautiful form. We bow before the gods and messengers who came with you. We bow before all your elect and blessed assembly(?), lord. We bow before the great teachers, mighty bishops, wise heads of communities, good scribes, hymn singers and speakers of the sacred word. We bow before the pure righteous ones, before the diligent holy [sisters]. We bow and glorify the whole luminous flock that you yourself chose through the Spirit of Truth.

34And from your Glory, lord, and the Glory of them all, I ask a gift for all my members: memory and remembrance for the heart, perception for the ahw(?), understanding for Manwahmed and […]. [At least one leaf is lost.] [Page 23: the upper ten lines are torn away.] ⟨368 / 23.11: [ ].(d) hy o ʾc⟩ ⟨369 / 23.12: [ ](zʾy) nhwptg⟩ ⟨370 / 23.13: [ ](ʿyg g)wmyxtg⟩ ⟨371 / 23.14: [ ](š)[...].c⟩ [372 / 23.15: the line is eaten through.] ⟨373 / 23.16: šb ʾcy[š ...] o⟩ ⟨374 / 23.17: dryst ʾwr n[..m](r)d⟩ ⟨375 / 23.18: ʿyg ʿspwr o ʿ[y] ʾwzyd⟩ [Page 24: the upper ten lines are torn away.] ⟨376 / 24.11: (ʿy) xʾr [ ]⟩ ⟨377 / 24.12: b(r)ʾdrʾ(n ky)[ ]⟩ ⟨378 / 24.13: dyswys [ ]⟩ ⟨379 / 24.14: ʾw .[...](st)[ ]⟩ [380 / 24.15: the line is eaten through.] ⟨381 / 24.16: (p)[....] pwr dwšʾrm⟩ ⟨382 / 24.17: k[y ...] (š)hr ʿyg⟩ ⟨383 / 24.18: ʾb[dʾ](gʾ)n ʾwd grypṯ⟩ [At least one page is lost.]

35The light that appeared in the world of tyrants—your own kin ⟨hrwpṯ⟩. [The three praises of the luminous Bema have ended. The hymns of joy begin.]

36You are radiant, a worthy(?) image in the sign of the Sun; you are the leader of truth, the likeness of the god Zurvan. You have illuminated our heart with your love on this day of joy. Come in good health; may your messengers grant you peace.

37Be blessed by this good omen, leader who has come on the great day of joy. May the gods grant you peace, may the messengers protect you, and may Wahman grant you new eternal life.

38Come with a new fortunate lot, come with a new lot and good omens, in days of unbroken joy, to this assembly of gods and messengers. From all directions and from many worlds the Glories, spirits and luminous gods have gathered in joy on this day, to meet you with love, lord, leader of glorious name, and to become your guardians against all enemies and destroyers of the Religion. With great joy we bow before you and bless(?) your good fortune, glorious one.

39To the tune “pncyxzʾn”: come, illuminating Sun; come, radiant full Moon; come, mighty, good, gracious lord. Receive ever new blessings from Wahman the master. Be joyful and happy in unbroken bliss.

40Lord Mani has come; he who shines with light has come. The illuminating Sun has risen in the heavens, and its light is in all worlds and regions. It is fitting for our brotherhood to bow before him, that he may give us joy and eternal life.

41To the tune “by hy ʾbzʾr” (“God, you are mighty”(?)): the bringer of health has come, restoring health to the whole Religion. Increase health for the circle(?), assembly and elect. May health come to you from the mighty and highest [god]; may light, strength and goodness restore you to health. Be glorified and sung by the holy Religion. May the messengers, Glories and spirits grant you peace. Live joyfully, be blessed and rejoice in new peace. Shine for the children with the spirit of life, god Aryaman.

42This is the Sogdian sacred word(?). A new illuminating Sun has come, and a new messenger, a teacher from the eastern region. He has brought new joy, new well-being and new great wisdom(?) to the whole holy Religion. The messengers, Glories and spirits rejoice in you, blessed leader, master of glorious name. Live in health, in new peace and in new […].

Reading notes

This block joins the end of an epistle, the Bema liturgy, praises and hymns of joy. The addressees and voices change, while prayers for salvation and the community’s well-being recur.

Maitreya appears among the names and titles used to address Mani. This is devotional language within a Manichaean service; historical relationships between traditions require separate sources.

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